To make sense of how Gamsakhurdia engaged with Georgian Christian mysticism, I organize his sources into two analytical categories—what I term the “Gelati current” and the “prophetic current.” These are, crucially, not divisions that Gamsakhurdia himself articulated, but rather, groupings that help illuminate the different functions these sources served in his thinking.
This piece is the second in a three-part series on the esoteric sources of Zviad Gamsakhurdia’s worldview. The first piece introduces the series and provides theoretical and historical context for its material and claims. This piece focuses on anthroposophy. The third piece will focus on Georgian Christian mysticism.
In these pieces, I begin (but certainly do not finish) the process of undertaking that engagement by tracing and examining the esoteric sources that shaped Gamsakhurdia’s worldview. To Gamsakhurdia, Georgia was not just a newly independent state among many newly independent states, but the bearer of an ancient history and a future mission of great significance. It was a chosen mediator between—and synthesizer of—worlds: Western and Eastern, earthly and divine.
Armenia faces significant challenges to its political stability and geopolitical security as it attempts a high-stakes strategic pivot away from its traditional Russian security patron and toward the West—a reorientation driven not by choice but by necessity, as the country finds itself militarily inferior, diplomatically isolated, and abandoned by unreliable security guarantors.